M U G H E R i

Mugheri's first website over the world wide..!                                                                                                             wwww.mugheri.webs.com

view:  full / summary

Role of Baloch In The Formation of Pakistan

Posted by Mir Iqbal Mugheri on March 26, 2013 at 3:25 PM Comments comments (0)



According to area, Baluchistan is the biggest province of Pakistan. Quetta is capital of Baluchistan. Sui gas is found in Baluchistan. The people of this province are very courageous and brave. In the past, this province remained under-developed but today it is moving on the path of progress.

Historical Background

Before partition, Baluchistan was the most backward region of Muslim India. The Muslim League was the first political organization to sponsor the cause of Baluchistan as set in Quaid’s Fourteen Points of 1929, in which a demand was made for the creation of a separate province for Baluchistan.

During British rule Baluchistan did not enjoy the status of province. It was deprived of political reforms. Due to this remained backward politically and economically. In 1927, Tavares-e-Delhi given by Muslim leaders and in 1929 in Quaid-e-Azam's fourteen points, it was demanded that political reforms should also be introduced in Frontier and Baluchistan like other provinces.

Political awakening


The process of political awakening in Baluchistan; started very late because its link with other parts of the country was very little. They were backward in education.

Qazi Isa a young Pathan lawyer of Baluchistan, established the Baluchistan Muslim League incorporation with Quaid-e-Azam in 1939. A conference was, therefore, convened by Qazi Isa in Quetta in Jume, 1939, which introduced the League to the people of Baluchistan.

Organization of Muslim League


Muslim League was founded in Baluchistan in 1939. Qazi Mohammad is at the top of the list of people, which made Muslim League active in Baluchistan, Nawab Mohammad Khan Jogezai and Mir Jafar Jamali also served much. These leaders prepared the people here for making Pakistan both mentally and practically.


Favor for Pakistan Resolution

This was followed soon afterwards by a visit by Maulana Zafar Ali Khan, which gave further prestige to the League, and from then on it never looked back. In the annual session of the Muslim League at Lahore in March, 1940, there was a fair representation of delegates from Baluchistan to support Pakistan Resolution. Baluchistan Muslim League favored Pakistan movement very much. The leaders held meeting here from time to time and prepared the people mentally for Pakistan.

Active Part in Pakistan Movement


The people of Baluchistan took active part in Pakistan Movement. In April 1947 Pakistan Conference was held in Quetta in which Muslim League strongly demanded Pakistan as their independent state.

Joining Pakistan


On 3rd June 1947 it was declared that Balochi Shahi Jerga and Quetta municipal Committee would decide about the future of Baluchistan. Congress tried much to win the favour but failed due to the untiring efforts of Qazi Mohammad Esa, Nawab Mohammad Khan Jogezai, Mir Jaffer Khan Jamali and ohter leaders and workers of Muslim League Shahi Jerga, Balochi leaders and Municipal Committee decided in favour of Pakistan. In this way Baluchistan became the part of Pakistan.






The Focus on Balochi Language

Posted by Mir Iqbal Mugheri on February 7, 2013 at 4:00 PM Comments comments (0)

  • About the Balochi language
  • The status of Balochi in Pakistan
  • The status of Balochi in Iran
  • Baloch, Balochi - nouns and adjectives for the people, language
  • The first radio broadcasts in Balochi
  • Language in Society - Eight Sociolinguistic Essays on Balochi (Editor, Carina Jahani, Uppsala Univeristy, 2000) 

Balochi is spoken in Pakistan, Iran, Afghanistan, India, the Arab Gulf States, Turkmenistan and East Africa. It is classified as a member of the Iranian group of the Indo-European language family which includes Kurdish, Persian (Farsi), Pashto, Dari, Tajik, Ossetian. Balochi is closely related to Kurdish and Persian.


There are two main dialects: Eastern and Western. It is difficult to estimate the total number of Balochi speakers, but there are probably around six million, most of whom speak Western Balochi, which is also the dialect that has been most widely used in Balochi literature. Within the Western dialect are two further dialects, Rakhshani (in the northern areas) and Makrani (in the south). The areas where Eastern Balochi dialects are spoken (the north-eastern areas of Pakistani Balochistan, Punjab and Sindh) are in many ways less cdeveloped, espeically when it comes to education, than other parts of Balochistan, which accounts for why it is little used in the written form.


Balochi was used only as an oral language until the post-colonial period. Before that it was generally regarded as a dialect of Persian and there was no tradition of using it in writing. Although some works in Balochi had appeared before then, the Balochi literary movement got fully under way only after the creation of Pakistan in 1947.

The status of Balochi in Pakistan


The Constitution of Pakistan (1973), states that "any section of citizens having a disticnt language, script or culture shall have the rifht to preserve and promote the same and, subject to law, establish institutions for that purpose", and "a Provincial Assembly may by law prescribe measures for the teaching, promotion and use of a provincial language in addition to the national language".


In 1989, Prime Minister Benazir Bhutto gave permission for the use of local languages (Balochi, Pushto, Brahui) in primary education in Balochistan, however there have been several problems associated with this program of mother-tongue education, namely: other language groups also seeking to have their language taught; the lack of teachers who are capable of implementing the program; and the fact that many parents want their children to learn Urdu and English, not a language that will be of little use outside of the immediate community. There is a Balochi Studies section at the Balochistan University in Quetta which teaches and researches the Balochi language and literature. In addition there is a Balochi Academy, also located in Quetta, which both publishes literary works in Balochi and supports the work of literary organisations. The Academy receives limited government funding. There are several Balochi language publications in Pakistan, the two most prominent being Balochi (published in the provincial capital, Quetta) and Labzank (published in Karachi).


The problems of language policy in Pakistan are described by a Baloch student:


"Go and visit all the schoosl in Lyari [an area of Karachi inhabited by many Baloch] and give a language test to the children. You will find that they cannot speak good Urdu or good English. It is due to their mother tongue. If you get education in your mother tongue, you can understand everyhthing. If you don't, you cannot understand anything." (Titus, 1996)"

The status of Balochi in Iran


According to the Constitution of the Islamic Republic of Iran (1980), "the official language and script of Iran, the lingua franca of its people, is Persian... The use of regional and national languages in the press and mass media, however, as well as for teaching in schools the literatures written in them, is permitted in addition to Persian". The reality, however, is quite different.


At present there are no publications in the Balochi language. A number of magazines emerged after the Islamic revolution in 1979, but were closed down soon after, due to pressure from the authorities. There is no provision to teach Balochi literature in the schools of Iranian Balochistan. Radio Zahedan broadcasts a daily Balochi language program from the capital of Sistan-va-Balochistan province, Zahedan.


Many Baloch in Iran are concerned about the strong Persian influence on Balochi, as all education takes place in Persian/Farsi.

Discussion on the use of Baloch and Balochi as nouns and/or adjectives


What is the adjective of "Baloch" in English? Our country is called Balochistan, that point is clear. We live in Balochistan. We speak Balochi, we have several Balochi dialects, we weave Balochi carpets, we ride Balochi camels, we (hopefully!) give Balochi names to our children. We read Balochi poetry which is published at the Balochi Academy.


However, I have also noticed that often "Baloch" is used as the adjective:


Baloch cultural tradition

Baloch Students’ Organisation

Baloch authors

Baloch ethnicity

Baloch nationalism

Baloch National Movement

Baloch men

Baloch ethnic group

Baloch people

And what about the noun? Am I a Baloch or Balochi? Are my parents Baloch, Balochs, Balochis or Baloches?

Baloch: Baloch is generally known as a noun. The native people who live in Balochistan are called Baloch. Generally Baloch people speak Balochi, but even if native people can't speak Balochi, they are still called Baloch. They can migrate and live in other parts of the world. They can still refer to themselves as Baloch. So, I believe that it is now accepted that "Baloch" is noun in this context.


Mistakenly, some non-Baloch scholars use the word "Balochi", instead of "Baloch" when referring to people of Balochistan. For instance, they may say: "Baaraan is Balochi". It is wrong. "Baaraan is a Baloch" is the right expression. One my say that "Baaraan is a Balochi name", which is a correct phrase to say.


So, I am a Baloch, not Balochi (likewise, Hazhaar is a Kurd. Hazhaar is a Kurdish name. But saying "Hazhaar is a Kurdish" is a rather an inaccurate expression).


On many occasion, it is rather use a "the" before Baloch, when we refer to people of Balochistan (in national adjective usage). For instance, national adjectives ending in "ch" or "sh" e.g. the Dutch, the Spanish, the Welsh (see The Oxford Library of English Usage, Chapter I, 1990. Similarly we can say "the Baloch" etc.


Other parallel examples:


Javier is a Spaniard. He speaks Spanish. He eats Spanish food. He is a Spanish person. (But although one may say that "He is a Spanish", the more accurate way is to say it is "Javier is a Spaniard", instead of "Javier is a Spanish. The same applies for Scot (native Scottish person from Scotland) etc.


Please remember that there is not a universal rule about this issue. e.g. " Shah Latif was a Sindi (Sindhi). He spoke Sindi (Sindhi) and he was from Sind (Sindh). As you see in this case the word "Sindi" is used both as the noun for naming people from Sind and the language.


As for Plural version of the word "Baloch", there is no universal accepted form. Some people use "Balochs", other use "Baloches". Increasing number of people use "Baloch" as both singular and plural. In my view, using "Baloch" as both singular and plural is somehow a better way to use it. A parallel in English language is the word "Dutch" (people and language of Holland). When referring to people from Holland, they are called "Dutch", whether one or many people. I have never seen expressions such as "Dutchs" or "Dutches". I think it looks nicer in a sentence to use "Baloch" as both singular and plural form. One can understand from the sentence, whether we talk about one person or many. It is a personal preference, but words "Balochs" or "Baloches" do not appeal to me. I rather use "Baloch" only. (Some people may write it as "Baluch", "Balouch" etc. Again "Baluchs/Baluches" or "Balouchs/Balouches" do not sound "attractive".


Balochi: Anything related to the Baloch (people from Balochistan) can be described as Balochi. It can have genitive form or simply used as an adjective.


Languge of the Baloch is called Balochi. Not only, we the Baloch, call it "Balochi", but every other non-Baloch person also called it "Balochi". At least, there is unanimous acceptance about this issue. There are still variations in spelling "Balochi" such as "Baluchi" and "Balouchi". But it is not a big deal.


"Balochi" is mainly used as an adjective e.g. "Balochi dress", "Balochi book", "Balochi dance", etc. "Baloch" cannot be used in the same context. It is, however, to be noticed when one refers directly to people, i.e. the Baloch, it is rather use "Baloch" not "Balochi" in any compound nouns. e.g.


Baloch Students' Federation (not Balochi Students' Federation) as it refers to Baloch people (in this case, students). Also "Baloch women" but NOT Balochi women (again Baloch refers to people, women) etc.


In the meantime, there is a need for a flexible approach towards this issue, as there is no standard/universal rule especially with regards to "Baloch", "Balochi" etc. The same applies to Balochi orthography (both in Persian/Urdu and Latin/English alphabets). At this stage, there is no excuse for exclusion of any approach, style and preferences. As for various dialects of Balochi language, there is an even greater need for flexibility.


The first radio broadcasts in Baluchi


Broadcasts in Baluchi were introduced on 25th December, 1949 by Radio Pakistan with a 45 minute daily programme on a 10 kilowatt short wave transmitter from its Karachi station, which was also established soon after Pakistan gained its independence in 1947.


The programme consisted mainly of a news bulletin, talks, features and folk music. It served as a great boon to the Baluchi language and the development of its literature and music. The Baluchi broadcasts helped generate great interest and enthusiasm amongst the poorly educated but spirited Baluch population of Karachi. They started up new literary societies and held regular meetings and sessions. The broadcasts also prompted the publication of the first regular monthly Baluchi magazine Oman, edited by Maulana Khair Mohammad Nadvi. It was first published in Karachi in 1951.


The programme proved a great challenge and a novel experience for the broadcasters responsible for the translation of the news bulletins from English. They were obliged to come up with a workable script that could be easily read by them at broadcast time. A group of students from the Karachi colleges formed the pioneer talent recruited to translate and read the news and plan the other programme contents.


Another problem was finding musicians and folk singers. Fortunately, these were available among the Baluchi speaking population of Karachi, mainly immigrants from Iranian Baluchistan, the coastal areas and other parts of the former Kalat state. The quest for musicians, both vocalists and instrumentalists, led to a large number of hitherto unknown artists being discovered and launched. These people, who had never seen a radio station before and had no knowledge of what was expected of them, were auditioned by a committee and booked to perform "live" in the days that followed. These were artists who could sing classical lyrics, verses from folk tales, war ballads and other epic poetry, which had been learnt from the classics and handed down from generation to generation. A large number of singers of ghazals and compositions of modern day poets were also included in the programmes.


Both the broadcast material and the recording facilities were inadequate in those days. Since tape recording had not been introduced, Radio Pakistan had its own disc-cutting machines set up in the studios, where recordings were made for the purpose of building up a library.


As time passed, it also became possible to introduce variety into the programme contents. A vast treasure of folklore in the form of romantic ballads were broadcast as musical items, features and plays. In the field of the spoken word a variety of new formats such as musical features, full length radio plays, short stories and stories for children were regularly broadcast, in addition to talks on cultural and literary topics, tales from Islamic history, skits on topics of interest to women, eg child care and miscellaneous pastimes, were regular items.

 The broadcasts in Baluchi from Radio Pakistan in Karachi were suspended when another radio station began broadcasting from Quetta on 17th October 1956.

Holy Quran Translation in Balochi


1. Baloch, B A, "The beginning of radio broadcasting in Baluchi: a brief report" in Newsletter of Baluchistan Studies (No. 2, Spring 1985) Naples, Italy

2. www.mugheri.co.nr

Baloch Culture & Heritage

Posted by Mir Iqbal Mugheri on December 24, 2012 at 4:05 PM Comments comments (0)



A number of tribes constitute to make people of Balochistan. Three major tribes are Baloch (Baloch & Brahvi) and Pashtoon. The Balochi speaking tribes include Rind, Lashar, Marri, Jamot, Ahmedzai, Bugti Domki, Magsi, Khosa, Rakhashani, Dashti, Umrani, Nosherwani, Gichki, Buledi, Sanjarani, Meerwani, Zahrozai, langove, kenazai and Khidai. Each tribe is further sub-divided into various branches. The tribal chief is called Sardar while head of sub-tribe is known as Malik, Takari or Mir. Sardars and Maliks are members of district and other local Jirgas according to their status. The Baloch, believed to have originally come from Arabia or Asia minor, can be divided in to two branches: the Sulemani and Mekrani as distinct from the Brahvis who mostly concentrate in central Balochistan. Among the eighteen major Baloch tribes, Bugtis and Marris are the principal ones who are settled in the buttresses of the Sulemania. The Talpur of Sind aIso claim their Baloch origin.


Brahvi speaking tribe include Raisani, Shahwani, Sumulani, Sarparrah, Bangulzai, Mohammad Shahi, Lehri, Bezenjo, Mohammad Hasni, Zarakzai (Zehri) , Mengal and Lango, most of these tribes are bi-lingual and are quite fluent both in the Balochi and Brahvi Languages. The Pashtoon tribes include Kakar, Ghilzai Tareen, Mandokhel , Sherani, Luni, Kasi and Achakzai.


Balochistan, despite its scarce population, has an uncommon racial and tribal diversity. Most of the people in the cities and towns understand and speak more than two languages. In adddition to Balochi, Pashtoo and Brahvi, the majority of the population understand and speak Urdu, the national language. In Kachhi and Sibi districts, people speak Seraiki and Sindhi. Quetta city, the confluence point of all linguistic groups accommodates not only Urdu, Balochi, Pashtoo, Brahvi and Sindhi speaking people but Punjabi, Darri and Persian speaking ones as well. Dehwar tribe of Sarawan sub-division in Kalat, also speaks a language derived from Persian.


Cultural landscape of Balochistan portrays various ethnic groups. Though people speak different languages, there is a similarity in their literature, beliefs, moral order and customs. The cementing factor is religion which provides a base for unity and common social order.


Brahvi, Balochi and Pashtoon tribes are known for their hospitality. Guest is accorded is held in high esteem and considered a blessing from God. Better off people even slaughter sheep or goat for their guest. Sometimes, it so happens that where there are more houses, the guest is assumed to be the guest of the whole village. This open heartedness is the loving feature of the tribal people and is not as deep in the city or town dwellers.


Another adorable feature of Balochistan culture is faithfulness and sincerity in all relationships. There is no place or respect for unfaithful people in prevalent moral order. If fidelity is reciprocated with disloyalty or betrayal it is never forgotten.


Marriages are solemnized in presence of Mullah (a religious teacher) and witnesses. Life partners are commonly selected within the family (constituting all close relatives) or tribe. Except a negligible fraction of love marriages, all marriages are arranged. Divorce rate is very low.


A lot of marriage rituals are celebrated in different tribes. In some tribes, the takings of “Valver”, a sum of money paid by the groom to his to be wife’s family, also exist. But this custom is now gradually dying out since it has given rise to many social problems. The birth of a male child is taken as a source of p ride since he is though t to be the defender of this family and tribe.


The mode of dress among the Balochi, Pashtoon and Brahvi tribes is very similar having a few minor dissimilarities. Turban is the common headwear of the men. Wide loose shalwar (a bit similar to loose trouser) and knee-long shirts are worn by all. The dress of the woman consists of the typical shirt having a big pocket in front. The shirt normally has embroidery work with embedded small round mirror pieces. Big ‘Dopatta’ or ‘Chaddar’, a long rectangular piece of cloth cascading down the shoulders and used to cover head, are used by the women.


There are religious and social festivals celebrated by the people of Balochistan. Two major religious festivals are Eid-ul-Azha and Eid-ul-Fiter. On these festivals people adorn their houses, wear new dresses, cook special dishes and visit each other. Eid-Meladun-Nabi is another religious festival. It is a celebration of the Holy Prophet’s birthday. Numerous colorful social festivals are also source of jubilation. Sibi festival that traces its roots to Mehergar, an archeological site of ancient human civilization, attracts people from across the country. It is attended by common folks, ministers and other government officials. Folk music performance, cultural dances, handicrafts stalls, cattle shows and a number of other amusing activities present a perfect riot of color. Buzkashi is a peculiar festival showing valour of Balochistan people. It is celebrated on horse-back by two teams that use their skills to snatch a goat from the each other.

Courtesy by: Doctor Ruqaiya Saeed Hashmi Minister of Inter Provincial Coordination.



Posted by zafar mugheri on December 13, 2012 at 11:45 PM Comments comments (1)



Bugti (aka Bughti): An eastern Baluch tribe located almost exclusively in Dera Bugti District of Sibi Division, Baluchistan. A few also live in Sibi District of Sibi Division and Barkhan District of Zhob Division. The Bugtis, along with the Marris, Dombkis, and Jakranis, are known as the “hill tribes” and have historically been more independent and warlike than the rest of the Baluch. In the past they raided their neighbors, including those in Sindh and Punjab Provinces, and were the most troublesome Baluch tribes for the British. Today the Marri and Bugti tribes lead the Baluch nationalist movement, along with the Mengal Brahuis. As of 1951, there were approximately 31,000 Bugtis..



Buledi (aka Boledi, Bolidi, Buledhi, Bulethi, Burdi): Originally located near the coasts of Iran and Pakistan, the Buledi moved north and east into Kalat Division, Baluchistan and northern Sindh, near the Indus River, having been pushed out of Mekran by the Gichki tribe. Some likely remained in Sistan va Baluchestan Province, Iran and Mekran Division, Baluchistan. Most sources list the Buledi as belonging to the eastern Baluch, but some list them as western. One source lists them as a Rind clan. As of 1951, there were approximately 12,500 Buledis.



Buzdar (aka Bozdar): Located in Dera Ghazi Khan District, Punjab. The Buzdars are of Rind descent, but have become an independent tribe.


Chandia (aka Chandya): Located primarily between the Indus River in Sindh and the Baluchistan border where they have reportedly assimilated with the local inhabitants. They also reside in Dera Ismail Khan District of the North-West Frontier Province and Muzaffargarh District, Punjab. They may have originally been a Leghari Baluch clan


Baghdar/Bhand/Brahmani/Dinari/DirKhani/Fattwani/Gabol/Galatta/Galoi/Ghaziari/Gishkaun/ Gurgel/Hara/Jekrani/Jumnani/Khosa/Lashari/Mirozai/Muhammandani/Shabkor/Singiani/Sohriani/Talani/Wazirani.

Dombki (aka Domki, Dumki): An eastern Baluch tribe located primarily in the vicinity of Lahri in Bolan District of Nasirabad Division,Baluchistan, but also found in Sindh. The Dombkis are hill tribes, and like the Marri and Bugti, carried out raids against their neighbors up to the late 1800s. The Dombki, Marri, Bugti, and Jakrani tribes often feuded with and raided one another, but sometimes allied against other tribes or the British. Dombkis are reputedly the storytellers of the Baluch and the recorders of Baluch genealogy. As of 1951, there were approximately 14,000 Dombkis.


Drishak: Located primarily in the vicinity of Asni in Dera Ghazi Khan District, Punjab. The plains tribes between the eastern border of Baluchistan and the Indus River in Punjab and Sindh, including the Drishaks, Gurchanis, Lunds, and Mazaris, suffered most from the raids conducted by the hill tribes, the Bugtis, Dombkis, Jakranis, and Marris. The plains tribes generally cooperated with the British who controlled Punjab and Sindh

from the mid-1800s to mid-1900s.



Gichki (aka Ghichki): A western Baluch tribe located primarily in Panjgur District of Mekran Division, Baluchistan. The Gichkis are not ethnically Baluch, likely originating in Sindh or India as Sikhs or Rajputs, but now speak Baluchi and have become assimilated into the Baluch. The Gichki likely also absorbed a number of smaller Baluch tribes in the Mekran region. The Gichki reportedly entered Mekran around the end of the 17th century and, though a small tribe, by inter-marrying and using other tribal militias, soon became a powerful tribe in the area. In the late 1700s, the Brahui Khan of Kalat seized control of the Mekran region, but allowed the Gichki chiefs to manage it as a state within the Khanate. In the late 1800s,

the Nausherwanis, who had entered western Baluchistan from Iran and settled in Kharan District of Kalat Division, expanded into Mekran, reducing Gichki power until the British checked their advances. As of 1951, there were approximately 3,500 Gichkis.





Gurchani (aka Garshani, Gorchani, Gurcshani): Located in the vicinity of Lalgarh, near Harrand in Dera Ghazi Khan District, Punjab. They are reportedly originally descended from the Dodai, a once important tribe that no longer exists. The Gurchani tribe has over time absorbed elements of the Buledi, Lashari, and Rind Baluch. The plains tribes between the eastern border of Baluchistan and the Indus River in Punjab and Sindh, including

the Drishaks, Gurchanis, Lunds, and Mazaris, suffered most from the raids conducted by the hill tribes, the Bugtis, Dombkis, Jakranis, and Marris.

The plains tribes generally cooperated with the British who controlled Punjab and Sindh from the mid-1800s to mid-1900s.



Hot (aka Hut): Located primarily in central Mekran Division, Baluchistan, but also found in the vicinity of Bampur in Sistan va Baluchestan, Iran. They are a significant tribe in both areas. According to legend, they are one of the five original Baluch tribes, descended from Jalal Khan, the others being the Jatoi, Kaheri, Lashari, and Rind tribes, though others say they are the aboriginal inhabitants of the Mekran region and are not ethnic Baluch.

Jamali: Babar/Bhandani/Dhoshli/Manjhi/Mundrani/Pawar/Rehanwala/Sahriani/Shahaliani/ Shahalzal/Taharani/Tingiani/Waswani/Zanwrani.

Jamali: An eastern Baluch tribe located primarily in northern Sindh, but also found in Nasirabad Division, Baluchistan, on the border between Baluchistan and Sindh. As of the late 1800s, they were reported to be a small, poor tribe of farmers and herders, numbering about 2,500. As of 1951, there were approximately 15,000 Jamalis.


Jatoi (aka Jatui): A wide-ranging Baluch tribe located in the following areas: Nasirabad Division, Baluchistan; Dera Ghazi Khan, Lahore and Muzaffargarh Districts, Punjab; Dera Ismail Khan, North-West Frontier Province; and northern Sindh. According to one source, they are no longer a coherent tribe but are spread among other Baluch tribes. According to legend, they are one of the five original Baluch tribes, descended from Jalal Khan, the others being the Hot, Kaheri, Lashari, and Rind tribes.



Kaheri (aka Kahiri): A small, eastern Baluch tribe located in Nasirabad Division, Baluchistan. According to legend, they are one of the five original Baluch tribes, descended from Jalal Khan, the others being the Hot, Jatoi, Lashari, and Rind tribes.


Kasrani (aka Kaisrani, Qaisarani, Qaisrani): Located in the Sulaiman Range along the northwestern border of Dera Ghazi Khan District, Punjab. The most northerly of their clans resides on the border of Dera Ghazi Khan District, Punjab and Dera Ismail Khan District, North-West Frontier Province. They are reported to be originally descended from the Rind tribe.

Khetran: The Khetran tribe is not Baluch and so is not included in the Baluch tree, but they are closely associated with the Baluch and warrant some mention. Like the Gichki, they are thought to be of Indian origin, but unlike the Gichki who have taken on the Baluchi language, the Khetran speak an Indian dialect akin to Sindhi and Jatki. Some sources class the Khetran among the Baluch hill tribes, as they formerly shared the same propensity for raiding as the Bugtis, Dombkis, Jakranis, and Marris. The Khetrans allied with the Bugtis against the Marris when conflicts arose, though conflicts and alliances among hill tribes were short-lived. As of 1951, there were approximately 19,500 Khetrans.




Khosa (aka Kosah): An eastern Baluch tribe located in Nasirabad Division, Baluchistan, Dera Ghazi Khan District, Punjab, and in the vicinity of Jacobabad in northern Sindh. Some sources list them as a Rind clan, though one source claims they are of Hot descent. As of 1951, there were approximately 11,300 Khosas.


Alkai/Bhangrani/Chuk/Dinari/Goharamani/Gulllanzai/Mianzai/Sumrani/ Muhammadani/SPachi/Tajani/Tawakalani/Tumpani/Wasuwani.

Lashari (aka Chahi, Lashar, Lishari): An eastern Baluch tribe located primarily in Baluchistan, but also found in small numbers in the vicinity of Bampur in Sistan va Baluchestan, Iran. According to legend, they are one of the five original Baluch tribes, descended from Jalal Khan, the others being the Hot, Jatoi, Kaheri, and Rind tribes. The Rinds and Lasharis, originally enemies, allied and conquered the indigenous populations of modern Kalat, Nasirabad, and Sibi Divisions in the 16th century. As of 1951, there were approximately 11,000 Lasharis.



Leghari (aka Lagaori, Lagari, Laghari): Located primarily in Dera Ghazi Khan District, Punjab, but also found in Barkhan District of Zhob Division, Baluchistan and possibly in northern Sindh. According to one source, the Leghari are a Rind Baluch clan.



Lund (aka Lundi): Located primarily in Dera Ghazi Khan District, Punjab. The Lund is a large tribe divided into two sub-tribes, one located at Sori and the other in Tibbi. The Sori Lunds are more numerous than the Tibbi Lunds. The plains tribes between the eastern border of Baluchistan and the Indus River in Punjab and Sindh, including the Drishaks, Gurchanis, Lunds, and Mazaris, suffered most from the raids conducted by the hill tribes, the Bugtis, Dombkis, Jakranis, and Marris. The plains tribes generally cooperated with the British who controlled Punjab and Sindh from the mid-1800s to mid-1900s.

Magzi: Ahmadani/Bhutani/Chandraman/Hasrani/Hisbani/Jaghirani/Jattak/Katyar/Khatohal/ Khosa/Lashari/Marri/Mughemani/Mugheri/Nindani/Nisbani/Rahajs/Rawatani/Sakhani/


Magzi (aka Magasi, Magassi, Maghzi, Magsi): An eastern Baluch tribe located primarily in Jhal Magsi District of Nasirabad Division, Baluchistan. The Magzi were historically farmers but occasionally committed raids against neighbors. They, along with the Rinds, accepted the authority of the Khan of Kalat in the late 1700s. The Magzis and Rinds, who border one another occasionally, feuded in the past. The Magzis, though fewer in number, defeated the Rinds in 1830. As of 1951, there were approximately 17,300 Magzis.



Marri (aka Mari): An eastern Baluch tribe located almost exclusively in Kohlu District of Sibi Division, Baluchistan; some also reside in northern Kalat and Nasirabad Divisions in the Bolan Pass area. The Marris, along with the Bugtis, Dombkis, and Jakranis are known as the “hill tribes” and have historically been more independent and warlike than the rest of the Baluch. In the past they raided their neighbors, including those in Sindh and Punjab Provinces, and were the most troublesome Baluch tribes according to the British. Today the Marri and Bugti tribes lead the Baluch nationalist movement, along with the Mengal Brahuis. As of 1951, there were approximately 38,700 Marris.



Mazari: An eastern Baluch tribe located primarily in the vicinity of Rojhan in southern Dera Ghazi Khan District, Punjab, and between the Indus River and the border of Sibi Division, Baluchistan in northern Sindh. The plains tribes between the eastern border of Baluchistan and the Indus River in Punjab and Sindh, including the Drishaks, Gurchanis, Lunds, and Mazaris, suffered most from the raids conducted by the hill tribes, Bugtis, Dombkis, Jakranis, and Marris. The plains tribes generally cooperated with the British who controlled Punjab and Sindh from the mid-1800s to mid- 1900s. Prior to British rule, the Mazaris were known as “pirates of the Indus” because of attacks they conducted and fees they extorted from traders on the river. Most recently, following the rape of a female doctor at the Sui gas facility in 2005, the Bugti, Marri, Mazari, and Mengal Brahuis joined forces and attacked the facility, resulting in gas shortages throughout Pakistan.

Nausherwani (aka Naosherwani, Nawshirvani): The Nausherwani tribe is not Baluch and so is not included in the Baluch tree, but they are closely associated with the Baluch and warrant some mention. Their origins are obscure, but they have now fully merged with the Baluch. They primarily inhabit Kharan District of Kalat Division, Baluchistan and Sistan va Baluchestan, Iran. The Nausherwanis, who nominally fell under the authority of the Khan of Kalat, were the most powerful tribe in the Kharan area as of the early 1900s. Around that time the British checked their efforts to expand south into the Mekran region.


Rakhshani (aka Bakhshani, Rakshani, Rekhshani): A western Baluch tribe located in Kharan District of Kalat Division and Chagai District of Quetta Division, Baluchistan and along the Helmand River in southern Afghanistan. There are also Rakhshanis in eastern Baluchistan, Sindh, and Iran. Some list the Rakhshani as a Rind Baluch clan and others as a Brahui tribe.27 The Rakhshanis of Kharan were loyal to the Khan of Kalat and well-disposed toward the British as of the early 1900s. As of 1951, there were approximately 35,000 Rakhshanis.




Rind: The Rind is a western Baluch tribe. Their headquarters is reportedly in Shoran in Jhal Magsi District of Nasirabad Division, but they are also located in Quetta and Mekran Divisions in Baluchistan, Dera Ghazi Khan, Muzaffargarh, and Multan Districts in Punjab, and Dera Ismail Khan District in North-West Frontier Province. Many other Baluch tribes claim to be Rinds or descended from Rinds. Many of those listed as Rinds are now completely independent and have long-since moved away from the Rind core. This could account for sources reporting such a wide geographic distribution of the tribe. According to legend, the Rind tribe is one of the five original Baluch tribes, descended from Jalal Khan, the others being the Hot, Jatoi, Kaheri, and Lashari tribes. The Rinds and Lasharis, originally enemies, allied and conquered the indigenous populations of modern Kalat, Nasirabad, and Sibi Divisions in the 16th century. They, along with the Magzis, accepted the authority of the Khan of Kalat in the late 1700s. The Magzis and Rinds, who border one another, occasionally feuded in the past. The Magzis, though fewer in number, defeated the Rinds in 1830. As of 1951, there were approximately 26,400 Rinds.




Umrani: A small eastern Baluch tribe located primarily in Nasirabad Division, Baluchistan. Some may also live between the Indus River and eastern border of Baluchistan in Sindh. As of 1951, there were approximately 2,400 Umranis.

The Baluch in Afghanistan for the most part have different names and groupings from those in Baluchistan and are not usually included in the Baluch tribal lists provided by British sources from the 1800s and 1900s. The only Baluch tribe tha seems to inhabit territory on both sides of the border is the Rakhshani. The Baluch in Afghanistan are mostly nomads living primarily in Nimruz Province, along the banks of the Helmand River and on the western border of Afghanistan between Kala-i-Fath and Chakhansur (Zaranj). Some sources place them all along the southern border of Afghanistan in Nimruz, Helmand, and Kandahar Provinces, with small pockets farther north in Farah, Badghis, and Jowzjan Provinces. The following are the most commonly mentioned Baluch tribes in Afghanistan:28






Posted by Ali Raza Mugheri on November 3, 2012 at 3:05 PM Comments comments (1)

Balouch is a nation consisting of 500 tribes, their tradition and commonly values are similar. They have united civilaizal society and they speak common language which is called Balouchi. nited civilaizal society and they speak common language which is called Balouchi. This language was driven from ancient Indo-Iranian language. Balouchi language also known as an ancient spoken language. It is pronounceless language spoken in accordance with tribes areas.


This nation lives in a vast land called Balouchistan located in easter part of Asia north of Gulf penisala occupied by three modern countries Iran, Pakistan and Afghanstan. The part which is taken by Iran Known as Iranian Balouchisatan. Zaidan is capital of it measuring in miles 69,487 sq miles.The second is located in west of Pakistan is known as Balouchistan. The capital is Quetta and it has 34,000 sq miles. The population of Balouchistan lacks specified record here by give the approximate figure which is 1,50,000.



"The history of the Baloch is, however, still in dark. Research scholars have different opinions. Some say they belong to the northern regions of Elburz, now inhabited by Ashkanis, originally Aryans. Some historians maintain that they came from Halab, Allepe, and are Semites. It is also believed that they from the old stock of Sumerians of Mesopotamia, while others regard the Baloch as the remnants of indigenous population of the area. The historians, however, mostly concern themselves in tracing the Baloch racical origin either from among the Indo-Europeans or the Semites. Neither should one object on these methods for historical research, nor doubt the fact that there had been an admixture of various people with Baloch like the Scythians, Pathians, Ashkanis, Sakas, Kushans, Huns, Turks and many others; nor contest the proposition that Baloch, culturally, were greatly influenced by Tigris-Euphrates civilization at different stages of history. " {Janmahmad}



"The origin of the word 'Baloch' is still unknown. E. Herzefeld believes that it is derived from brza-vaciya, which came from brza-vak, a Median word meaning a loud cry, in contrast to namravak, quiet, polite way of talking. Some writers maintain that the Baloch owe their name to Babyloian King 'Belus', also the name of their God. It is also believed that the word is anick-name meaning a `cock's comg`. As the Baloch forces who fought against Astyages (585-550 B.C.) wore distinctive helmets decorated with a cock's comb, the name `Baloch' is said to have been derived from the token of cock. Some writers believe that etymologically it is made of two Sankrit words, `Bal` and `Och`. `Bal` means strength or power, and `Och`, high or magnificent. The word `Baloch' therefore, means very powerful and magnificent. Yet another erroneous version is that Baloch mean `nomad` or `wanderer`. This has been presumed perhaps due to the innocent use of the word for nomadic people, and may be because of the fact that the term may be used by indigenous settlers for the Baloch nomads.



The first Baloch migration from the Caspian See region, most probably around 1200 B.C., must have been motivated by this general historical phenomenon. They first settled in northern Persia. We have the authority of Persion poet, Firdousi (935-1020 A.D.) and also strong historical evidences that the Baloch were a political and military force during the times of Cyrus and Combyses.



However, the Baloch movement from Kirman and Seisran to Makkuran and then Eastern Balochistan was not the only result of the lack of sufficient productive forces to meet their demands, or insufficient grazing fields for their flocks, because the area they migrated to was no better in natural resources than the area in which they had been settled for centuries. The main reason was their conflict with rulers and their own internal enmity which resulted in a weakening of their political position. yet another factor most probably was the Mongolian invasion of Central Asia and the subsequent political anarchy in the whole region.



From the evidences available, it is establiched that by the beginning of the Christian era, the Baloch were one of the major people inhabiting Iranian Balochistan, Seistan and Kirman. Their migration further east into Makkuran must also be the result of Anushervan's (531-578 A.D.) attack on them. But according to some Iegends, it was at a later stage and was the result of a quarrel between the Kirman ruler and the Baloch Chief who was the successor to the most powerful leader, Ismael Romi. The former demanded forty-four girls, one from each Baloch tribe, for his harem. The Baloch dressed up boys in girls' disguise and, fearing the wrath of the ruler, migrated from Kirman and took refuge in Makkuran.


Arabs in Pakistan

Posted by Mir Iqbal Mugheri on November 3, 2012 at 9:20 AM Comments comments (1)

Arabs in Pakistan (Urdu: عربي) consist of migrants from different countries of the Arab world, especially Egypt, Oman, Kuwait, Libya, Saudi Arabia, Palestine and Yemen and have a long history. The first form of contact between the Arab people and modern-day Pakistan originally came in 711, when Muhammad bin Qasim, an Arab military general, was on a quest to free Muslims and their families who had apparently been arrested by Raja Dahir's soldiers while they were returning in a merchant ship to their homes in Iraq's city of Basra from Sri Lanka.[1]

However, another version tells us about the migration of a number of the descendants of the Islamic prophet, Muhammad, to Sindh, after the atrocities by the Ummayad and Abbasid caliphs against them. They have settled in the province of Sindh, Panjab and as far north as Murree.



The ship was hauled up by Dahir's men while it was passing a port located in the Sindh province of Pakistan and the people were taken as captives. At that time, Hajjaj bin Yusuf was the governor of present-day Iraq. Upon hearing the news, he wrote to Raja Dahir and demanded him to release the prisoners. Raja Dahir, who was the governor of Sindh at that time, refused to accept the request which tempted Yusuf to order Muhammad bin Qasim to proceed to Sindh along with an army unit of 6,000 troops in order to get the prisoners released. Qasim was hardly seventeen years of age at that time, however he was a ruthless and capable military commander, the main reason for which Yusuf may have recruited him.

After being deployed to Sindh, Qasim defeated Raja Dahir's troops and the prisoners were liberated. He also conquered Sindh and annexed the entire areas up to Multan, into Muslim territory. From that time on, the South Asia experienced its first formal contact with the Arabs and there were significant elements of Arab culture, food, sciences, arts and traditions brought into the region. This period also marked the introduction of Islam into what is now Pakistan, and the rest of South Asia, which thrived and flourished considerably. Today, Islam is the predominant state-religion of Pakistan and also has an immense number of followers in India. Islam is currently followed by at least 400-500 million people in South Asia.

After the death of Qasim, the areas of Sindh continued to remain under Arab rule for two centuries.

Tribes with Arabic heritage


Due to the long history of Arab contact with the Indus region in Pakistan, there are now a substantial number of Pakistanis who claim Arabic origin, descent and heritage. A sizeable population of the eight million Muhajirs who migrated to Pakistan in 1947 from India also claim to have Arab ancestral root. Found among the Muhajirs, are the Iraqi biradri, who claim to have originally come from Iraq.


In Punjab, there are numerous tribes who have Arab ancestry, such as the Siddiqui, Salara, Awans, the Khagga, the Dhund Abbasi, the Dhanyal, the Hans, the Hashmi (Nekokara), the Kahut and the Bodla.


The Thaheem of Sindh and Punjab claim descent from the Banu Tameem of Arabia.


The Mashwani and Kakakhel tribes among the Pashtuns also claims to be of Arab heritage. Though this is most likely a show of being ill-informed on their part as their lineage is documented and traced to being offshoots of other Pashtun tribes. Pashtuns are a specific ethnicity and claiming Arab descent would result in the implication that they are not Pashtun.


Sayyids, Khawajas and Shaikhs


There are then a numerous number of Sayyids or Khawajas (descendants of Muhammad) in Pakistan, who are yet another clear example of Pakistanis with Arabic heritage. Some of these sayyids first migrated to Bukhara and then to the South Asia. Others reportedly settled in Sindh to protect their lives against the atrocities of the Omayya and Abbasi caliphs of Arabia. The Sayyid people of Pakistan are figured as the most prominent and well-established people of the country, with a number of them having become popular and well-known religious icons, political leaders and professionals.


A large of Pakistanis belong to the various Khawaja Shaikh and Shaikh communities, some of whom claim Arab ancestry. The Quraishi, Chishti, Ansari, Osmani, Siddiqui, Arain and Farooqi all claim Arab ancestry.



According to many statistics, the total number of Arabs in Pakistan, both legal and non-legal residents, still number in the thousands, and reside in the country.


There were 1,500 Egyptians living in Pakistan during the 1990s. Following the 1995 attack on the Egyptian Embassy in Pakistan by Egyptian radicals, the Egyptian government renewed its security focus and collaborated with the Pakistani government to remove Egyptians from the country whom it deemed as shady elements; consequently, many Egyptians living in Pakistan were expelled or faced a discriminate crackdown. An extradition treaty was signed between the two countries, ensuring that any wanted Egyptians apprehended in Pakistan could be more efficiently mainlined back to Cairo.[3]


Emirati nationals and royals periodically visit Pakistan for hunting falcons, especially the houbara bustard. In Rahim Yar Khan, Sheikh Zayed built his own summer palace and an airport for his personal use whenever he visited Pakistan for hunting and recreation. The tradition has been revived by many other royals, amid rage by ecologists over the declining population of falcons.[4] A notable Emirati who lived in Pakistan is Suhail Al Zarooni, who is also half-Pakistani.


There are a few hundred Iraqis, most of whom are categorised as refugees.


Jordanians in Pakistan are mostly students.


Oman lies in close proximity to Pakistan. Immigration between the two states has been common. Pakistani immigrants from Balochistan have formed settlements in Oman for decades and have obtained Omani citizenship. Many of these Omani Balochis, who have absorbed into Omani society, maintain migration and contact with Balochistan.


Palestinians in Pakistan once had a total population as high as 8,000 during the 1970s.[7][8] Now, however, the community has considerably reduced to figures ranging between 400 and 500, and only a partial number of families still remain in the country. Most Palestinians found in Pakistan are most commonly students of medicine and engineering, seeking education in various universities and institutions across Karachi, Lahore, Hyderabad, Quetta and Multan. Settled families on the other hand, are primarily based in Islamabad and Karachi.

The recent years have shown a decrease in the number of Palestinians migrating to the country, as students increasingly opt to complete undergraduate degrees in Middle Eastern countries such as Jordan. The Pakistani government reserves 50 seats for Palestinian students in universities across the country: 13 are for medicine, 4 for dentistry, 23 for engineering, and 10 for pharmacy. Eight scholarships are also offered.

During the Afghan-Russian Cold War, there were numerous Palestinians who took aid and shelter in Pakistan while fighting alongside the U.S.-backed guerillas against Russia. Abdullah Yusuf Azzam was one of those Palestinians who stayed in Pakistan.


There were 250 to 300 Saudi nationals in Pakistan as of 2009.


There are about 200 Syrians in Pakistan. There are also students from Syria studying in Pakistani institutions.[10] In May 2011, Syrian expatriates in Pakistan were seen protesting outside the Syrian embassy in Islamabad and condemning Syrian President Bashar Al-Assad and his regime, amid the 2011 Syrian protests back home.


Many Muhajir communities in Pakistan, such as the Chaush, Nawayath and the Arabs of Gujarat, are of Hadhrami descent from modern-day Yemen. A considerable proportion of Arabs in Pakistan come from Yemen.

History of Sindh

Posted by Mir Iqbal Mugheri on November 3, 2012 at 8:35 AM Comments comments (0)



The province of Sindh has been designated after the river Sindh (Indus) which literally created it and has been also its sole means of sustenance. However, the importance of the river and close phonetical resemblance in nomenclature would make one consider Sindhu as the probable origin of the name of Sindh. Later phonetical changes transformed Sindhu into Hindu in Pahlavi and into Hoddu in Hebrew. The Greeks (who conquered Sindh in 125 BC under the command of the Alexander the great) rendered it into Indos, hence modern Indus.




The Indus valley civilization is the farthest visible outpost of archeology in the abyss of prehistoric times. The areas constituting Pakistan have had a historical individuality of their own and Sindh is the most important among such areas. The prehistoric site of Kot Diji in Sindh has furnished information of high significance for the reconstruction of a connected story which pushes back the history of Pakistan by at least another 300 years, from about 2,500 BC. Evidence of a new element of pre-Harappan culture has been traced here. When the primitive village communities in Baluchistan were still struggling against a difficult highland environment, a highly cultured people were trying to assert themselves at Kot Diji one of the most developed urban civilization of the ancient world that flourished between the year 25,00 BC and 1,500 BC in the Indus valley sites of Moenjodaro and Harappa. The people were endowed with a high standard of art and craftsmanship and well-developed system of quasi-pictographic writing which despite ceaseless efforts still remains un-deciphered. The remarkable ruins of the beautifully planned Moenjodaro and Harappa towns, the brick buildings of the common people, roads, public-baths and the covered drainage system envisage the life of a community living happily in an organized manner.




The earliest authentic history of Sindh dates from the time when Alexander the Great abandoned his scheme of conquest towards the Ganges, alarmed at the discontent of his soldiers. He embarked a portion of the army in boats, floated them down the Jhelum and the Chenab, and marched the remainder on the banks of the river till he came to the Indus. There he constructed a fleet, which sailed along the coast towards the Persian Gulf with part of his forces, under the command of Nearchus and Ptolemy, whilst Alexander himself marched through Southern Baluchistan and Persia to Seistan or Susa. At that time Sindh was in the possession of the Hindus, the last of whose rulers was Raja Sahasi, whose race, as is reported by native historians, governed the kingdom for over two thousand years. The Persian monarchs were probably alluded to, for in the sixth century BC Sindh was invaded by them, They defeated and slew the monarch in a pitched battle and plundered the province and then left. Eight years after his accession to the Persian throne, Darius I, son of Hystaspes extended his authority as far as the Indus. This was about 513 BC.


The Arab conquest of Sindh by Muhammad Bin Qasim in 712 AD gave the Muslims a firm foothold on the sub-continent. The description of Hiun Tsang, a Chinese historian, leaves no doubt that the social and economic restrictions inherent in the caste differentiations of Hindu society had however, gradually sapped the inner vitality of the social system and Sindh fell without much resistance before the Muslim armies. According to Al-Idreesi, the famous city of Al-Mansura was founded during the reign of Mansur (754-775 AD) the second Khalifa of the Abbasid dynasty. Khalifa Harun-al-Rashid (786-809 AD) was able to extend the frontiers of Sindh on its western side. For nearly two hundred years since its conquest by Muhammad Bin Qasim, Sindh remained an integral part of the Umayyad and the Abbasid caliphates. The provincial governors were appointed directly by the central government. History has preserved a record of some 37 of them.


The Arab rule brought Sindh within the orbit of the Islamic civilization, Sindhi language was developed and written in the naskh script. Education became widely diffused and Sindhi scholars attained fame in the Muslim world. Agriculture and commerce progressed considerably. Ruins of Mansura, the medieval Arab capital of Sindh (11 kms south east of Shahdadpur) testify to the grandeur of the city and the development of urban life during this period.


In the 10th century, native people replaced the Arab rule in Sindh. Samma and Soomra dynasties ruled Sindh for long. These dynasties produced some rulers who obtained fame due to judicious dispensation and good administration.


Sindh was partially independent and the scene of great disorders till late in the sixteenth century when it failed into the hands of Emperor Akbar, and for a hundred and fifty years the chiefs paid tribute, but only as often as they were compelled to do so, to the Emperor at Delhi. Later the Kalhora clan claiming descent from the house of Abbas and long settled in Sindh produced religious leaders of whom Main Adam Shah attained prominence in the 16th century. His descendants continued to gather large following and this enabled them to capture political power in the north western Sindh under the leadership of Mian Nasir Muhammad. This happened in the 2nd half of the 17th century. By the turn of that century, foundations of the Kalhora power were firmly laid in the northern Sindh under the leadership of Mian Yar Mohammad. During the reign of his son, Mian Noor Muhammad, lower Sindh with Thatta as its capital came under the Kalhora administration (1150 A.H).


Under the banner of Mir Fateh Ali Khan Talpur, the Balochis defeated the last Kalhora ruler Mian Abdul Nabi in the battle of Halani in 1782 AD. Talpur Amirs regained the parts of Sindh (Karachi, Khairpur, Sabzal Kot and Umar Kot) which the last Kalhora chief had conceded to the neighboring rulers. By eliminating the foreign interference, which had plagued the Kalhora rule, and by their essentially democratic way of governance, the Talpurs were able to take the people into confidence and thus achieved


Great many things within a short period of 60 years. They built up an excellent system of forts and outposts guarding the frontiers, extended the irrigation system, encouraged scholarly pursuits and educational institutions, and promoted trade and commerce internally as well as with the neighboring countries.


The British who came to Sindh also as traders became so powerful in rest of the sub-continent that in 1843 Sindh lost its independence falling prey to the British imperialistic policy. The Talpurs were defeated on the battlefields of Miani, Dubba and Kunhera and taken prisoners. The conquerors behaved inhumanly with the vanquished as they did with the Muslim rulers in India. Charles Napier who commanded the troops subsequently became the first Governor of the province of Sindh.


The British had conquered Sindh from their bases in Bombay and Kutch and their supporters were Hindus. Therefore, Sindh was annexed to the Bombay Presidency in 1843 and a constant policy to subdue the Muslim majority and to lionize the Hindu minority in Sindh was followed. Trade and commerce, Services and education became monopolies in the hands of the minority whom with the support of the rulers wrought havoc on Muslims. Within a few years forty percent of the Muslim land holdings passed on to the Hindu creditors. It was after a long struggle that the cause of Sindh was supported by the Quaid-e-Azam Mohammad Ali Jinnah when he brought in his famous 14-points the demand of Sindh's separation from Bombay Presidency. H.H. Sir Agh Khan, G.M. Syed, Sir Abdul Qayyum Khan (NWFP) and many other Indian Muslim leaders also played their pivotal rule that was why the Muslims of Sindh succeeded in getting Sindh separated from the Bombay Presidency in 1936.


Book: The History of Sindh

History of the Baloch People

Posted by Mir Iqbal Mugheri on November 3, 2012 at 8:05 AM Comments comments (9)

The Baloch people are an ethnic group that are mainly settled in the Balochistan areas of Iran, Pakistan and Afghanistan. The word Baloch representing the nation as a whole; while the word Balochi represents the language itself alone.


 Different researchers have analysed the name Baloch (Balochi : بلوچ ) or Baluch in different ways. Some says it means "Plume of Cock", based on references from Balochistan by Firdausi in which he stated that the Baloch, who fought in Ventures of Kai Khosrow, had worn cloaks with linings and a plumed turban. Others say that it means "mobile". A third group says it is a modified form of "Baloot", a Persian word which means "Desert Resider".Some says Baloch is originatet from word "Balwas" which is mountain range in Persia. An English researcher says that Baloch is a modified form of "Barlooch", which means "Desert Fighter." There are few mythologies about the origin of Baloch. Some claim they descendant from Aleppo (Syria) region, some claims them to be of Arab origin but the most widely research and claims are that Baloch, like the Kurds, are of Iranian race who were living in the northern part of Iranian city called Mazandaran, now province of Iran.


 The word Balochistan is a combination of "Baloch" (a tribe) and "Stan" (living place), so Balochistan means Homeland of Baloch Nation. All Baloch tribes migrated from Sistan to Makran then to Balochistan (also known by East Balochistan) then on the basis of different reasons they migrated, and spread throughout the Sub-continent. Balochistan is the region of the Iranian Plateau and South Asia where Baloch live.

Baloch ancestryAccording to the Balochi narration, they are Quraishi Arabs, generation of Hazrat Ameer Hamza. When Yazeed, 2nd Caliph of Umvi Caliphate, Ejected Hazrat Imam Hussain, at that time Balochs living in Aleppo, a region in Syria also called Halab in Arabic, were confederates of Imam Hussain (A.S) against Yazeed . Yazeed Oppressed Balochs ( Then known by Balushi or Bailoos ) so they left Aleppo and migrated away . During their migration one tribe separated and moved towards the northern Egypt.

شکر الحمد گزاران ملک تھيں

.يگ وت کھوشتی مہ ملکا ، اے جھان خان گل ايں

ما مريدوں يا علی ، اے دين ايمان پشتيں

حمزہ اولاد بلوچی ، ہوب درگاہ گر دين

کل بلا بھمپور نياما ، شہر سيستان مريض ا ز حلبا پھاز کھايوں ، گوں يزيداں جھيڑويں

( Domki Epics )

In history " Koosh and Baloosh " have been described together and the same way, wrote the Arabic writers that they are same . Firdausi also narrates their same culture, and same Commander in the following epics of Shahnama:

سپاہی زگردان کوچ و بلوچ

سگاليدہ جنگيدہ مانند غوچ

کے در جہان ديد ايشان نہ ديد

نہ آہن يک انگشت نامد پديد

سپہدار شان اشکش تيز ہش

کہ باراۓ دل بود دبا مغز ہوش

در فش بياوردہ پيکر پلنگ

ہمی از در فشش بيا رند چنگ

( By: Firdausi )

It is obvious from above epics that Baluch and Kooch(Kurds), used to fight in the same way, under same commander and under the same Flag, showing a Leopard image (Commonly sign of avenge), according to Baluchi proverb " if stone can liquefy then a Baluch is not Avenger " because avenging is their instinct.

According to Arabic writers:

Kuchs and Baluchs are same by ancestry.

They speak their Languages, different from Persian.

During the age of Arabic Conquerors, Kuchs and Baluchs lived together and belonged to same Genealogy however, they spoke different languages .

Similarly Historians claim, Language can not be the identifier of Genealogy.

In about 680, they migrated towards Kerman in Iran and stayed there for a while with peace.

It is found from the ancient Baluchi epics that there were 44 branches of Baluchs at that time . Based upon the ancient Baluchi poetry, they migrated from Karman when Emperor of Karman pressurised them to give him 44 girls from each tribe.the emperor of karman wanted to make baloch in their control, that,s why he demanded for girls, which was against the dignity of baloch.

So, the Baluchs sent 44 boys in girls' dress and before the secret opened, they decamped towards Kech and Makran in South-East, and camped near Arabian Sea. After dwelling for a short while, they inhabited the area now called Baluchistan (Eastern Baluchistan). The Emperor came back the boys and chased the Baluchs towards Kech and Makran, where he was retreated by Baluchs.

Baluchi epics relating to Baluch Ancestry,are of about 11th or 12th century that is the time of immigration from Sistan to Makran. In these epics 44 elementary branches (In some Baluchi epics 26) of Baluchs have been adverted. Some of those retained their Tribal names such as: Magsi,Mazari, Hooth, SAJWANI,Gorgage, Kalmati, Jamali, Nutkani, Malghani, Gashkori, Korai, Rakhshani, Kulachi, Rind, Qaisrani, Dareshak, Gabol, Gurmani, Khushk, Buledi, Domki, Lund, Lashari, Khosa, Jatoi, Gopang, Khurd, Dashti, Jiskani, Mirali, Leghari, Chandio.

These Baloch tribes adopted their names either from an "Abode" from where they immigrated or characterised by neighbourhood as a denotation.

For example, Qatna after Qatna in Syria Magsi after Magas, a valley in Makran, Dashti after Dasht a region in Makran, Khushk and Buledi after Khushak Buleda, a valley in Iran, Muhammad Hassani after the name (Hassan Khan), Domki after Domak, a river in Iran where they used to live. Gashkori after Gash river in Iran which irrigates Khushak Bulaida Valley. While Doodai after (Doda Khan), Jatoi (Jatto, daughter of Mir Jalal Khan), Mirali (Mir Khan), Ahmadani (Ahmad Khan), Sherhanzaee (Zinadini), Umrani (Umer Khan). Zirkani Baloch are also very vast tribe of Baloch. They belong to ZARK Khan Baloch.

Similarly, Mazari is a Balochi word meaning Lion, Khosa(Balouchi) "The Robber/Rsident of Mountain", Leghari(Baluchi)"Foul or Dirty/ Cleaner of dirt" Hoot (Balouchi) Brave, Gabol (Persian) Aggressor or Combatant, Bozdar (Persian ) Goat Keepers, also claimed to be derived from " Bordar " which means "Horse Bestrider" Dareshak (Persian) Brawn.Nizamani are also baloch, who are given name nizamani because of the name of an elder Sakhi Nizam.who was not only a great saint but also a mystic sufi poet of his time. His grave is in Dera Ghazi Khan in Southern Province of Punjab Pakistan.(( Bilwani)) is also a baloch tribe which speaks saraiki language.in the same way ((bughlani)) is the derived tribe from leghari tribe.they also speaks saraiki Nutkani is a famous baloch trible.they belong to Nutkani khan.--




  • Firdausi